The idea of this page is to answer some common beginners questions on meditation, in a way that indicates the similarities and differences to Osho’s approach to standard NHS-style mindfulness. If you are seriously interested in meditation and transformation, then I highly encourage you to read and listen to Osho’s own words about every topic, with the unparalleled resources at osho.com and in particular the free search facility at osho.com/library (needs free registration.) The full books are available very reasonably through streams such as iOsho and in many other ways. There are many free videos and other resources.
To make sure I’m answering standard mindfulness questions, these questions are taken from a site at the top of Google. The answers are mine, based on my 40 years experience of Osho’s approach. For Osho’s own answers, see the resources above.
What is meditation about?
People commonly equate “meditation” with the activity of sitting and (typically) being mindful of your breath; let’s call this “sitting meditation.” Sitting meditation is indeed fundamental, but it’s actually a meditation exercise rather than meditation itself.
Meditation is consciousness. We have a tiny, tiny glimmer of consciousness. A cat eats, but is not conscious of doing so; we can be conscious that “now I am eating.” If we have more consciousness, then we can make more conscious choices, not just in food, but in every area of life. The intention of meditating, is to to deepen and increase our capacity for consciousness.
One way to do this is to make the choice not to follow random chains of thoughts during sitting meditation. This is supported by a natural psychological/physiological relaxation of mind and body which comes from sitting still and being inactive. This relaxation response is good, is valuable, is helpful to meditation, but is not in and of itself meditation, because meditation is consciousness, not any mind or body experience. These two things together – watching the thoughts and the relaxation response – are what people commonly call “meditation.”
However, the sages tell us far more than this. They explain, and I experience this as true, that fundamentally this capacity for consciousness exists in its own right, independently of and in every way beyond our minds, our bodies, our identities. Thus, they tell us, we can be conscious that not just our thoughts, but our very bodies, come and go and do not belong to us.
Plainly, this is not a beginner’s experience. On the contrary it seems bizarre nonsense to most people. Bowing to this common-sense rejection of the deeper truth, Jon Kabat-Zinn and others have stripped out the mystical elements from Buddhism to leave only the pragmatic psychology which fits in with conventional attitudes. Kabat-Zinn has been hailed as a hero, but he had thrown away everything that is radical and revolutionary – everything that could overthrow conventional attitudes. More on this later, but for the purpose of this basic question, meditation consists of:
(1) Meditation exercises, including the famous and fundamental exercise of sitting meditation.
(2) Consciousness and everything that expands it
(3) Bodies of understandings expressed by those who have achieved the highest consciousness. Buddhism is the most well-known. Osho’s is expressed directly to the psychology of modern humanity, and Osho also spoke on dozens of other enlightened teachers from the past, including both Hindu, Islamic, and others, bringing their understandings alive in modern language and showing the essential unity of all these expressions of the truth.
(4) The human longing to know Who am I? What am I doing here?
How to get started?
I’m not sure Osho ever answered this question, because people who came to him had already started meditating.
If you’re reading this in Bristol, come along to one of our meditation days!
Otherwise, the total start – how I started 40 years ago – is you set a timer for 20 minutes, lie on the bed with your eyes closed, and don’t do anything. Or sit. Never mind instructions. Just sit and meet yourself. It could change the whole direction of your life.
Pragmatically, read a book and try it, go to a meditation class, or explore osho.com
How long until I see some results?
All the books say, don’t expect results. Philosophically, that’s right. But practically, of course you are right to want results..
Philosphically: Expectation of results is in itself anti-meditative. Meditation is bringing consciousness to that which is. Such consciousness will make some experiences float away, and will make other things more intensely felt until they in turn float away. Every meditator will at some point have the experience of meditating with the wish to to get the result that some painful feeling gets less; and they find that all that their meditation on that particular day shows is that on that day they do feel sad, or grief-stricken, or overwhelmed, and the feeling gets more. And the desire for the feeling to go away only gets in the way, creates painful tension, and hinders the genuine healing that meditation will bring. So in that sense it is correct that it is wrong to have expectations of results in meditation. So the books are right, don’t look for results.
But if meditation doesn’t give results, why on earth do it? On this topic the books often seem evasive and mealy-mouthed.
So here’s my take. If you are doing the right meditation exercises, whatsoever they are, you should feel immediate benefit. You should at the minimum feel “this is interesting, this has potential, at the least I’m interested enough to try again.” My own experience is that Osho’s Active Meditation methods often give that experience that where traditional methods fail.
On top of that most people of a Western heritage need to do some therapy for meditation to go really deep. The point to do that therapy can for some people be right at the start of their meditation careers, so if you’ve tried meditation a few times and it’s not delivering at all, either you may need different methods, or you may needs to do some therapy. But subject to that, you should feel some engagement and some glimmers of connection with your being, pretty damn soon. You are right to want results.
Is it better to meditate in the morning or night?
Up to you. I like both. It’s easier to fall asleep at night. But why choose? – meditate morning AND night.
Should I always meditate in the same place?
There’s much to be said for making yourself a meditation temple, a small space that you make peaceful and beautiful and always use for meditation. If you can devote a whole room – wonderful!
However, meditation is not just the activity of doing sitting meditation. You want to bring consciousness into every moment of life whenever you can, and to sit and meditate as much as you joyfully can. ( – meaning, not to make it a stress or duty to meditate as much as you can.) On the bus, on the plane – everywhere.
How long should I meditate for?
Twenty minutes sitting meditation a day regularly is achievable for most beginners. For most Westerners, mere sitting on its own, while traditional, is probably not a good or sufficient meditation technique, but if you do enjoy silent sitting, then it’s good to aim to do 40 minutes instead of 20 when you can – indeed every day, if you can. I say “for beginners” – 20 minutes a day will give good benefits, but to transform your life takes more than that.
When you’re out and about and can snatch 5 or ten minutes silent sitting here and there, do so; it’s all valuable.
Osho structured his main meditations as one-hour processes, however, these would always have half of that time in some form of activity. Forty minutes of actual sitting is probably a good time, though if you enjoy to sit longer then do so.
What are the best postures to meditate?
Consciousness is unrelated to posture, but some body positions do support meditation exercises more than others. You can include discomfort in your meditation as you include any other experience, and some ancient schools actively sought out painful and austere activities – this is how Gautam Buddha himself got enlightened. But it’s best to seek out comfortable postures.
Most people like to have their feet tucked underneath them either by sitting cross-legged or by kneeling on their heels, perhaps with the aid of a kneeling stalk or kneeling cushion. If you can support your back upright in a fully relaxed posture without a chair, then do so. If not it’s perfectly fine to rest your back. I can hold my back erect easily if I kneel, but not if I sit cross-legged.
I don’t personally like sitting to meditate with my legs in a normal Western chair posture, and don’t recommend it, but you can. A good posture for some is cross-legged, with their back supported, in a regular chair or armchair.
It’s interesting to STAND! Why not? Try it. Just stand and do nothing for 20 minutes.
You can lie down, though I wouldn’t lie under the blankets of your bed to meditate. (Zzzzz …)
Posture influences the type of meditation you will have. Standing supports an alertness type of experience, as does sitting with your back unsupported. Lying down supports a letting-go type of experience, and sitting with your back supported is in between. These are indeed different. For example, Osho’s Kundalini meditation has a couple of active stages, then 15 minutes of either standing or sitting with your back erect, followed by 15 minutes of lying down, to embody both alertness and relaxation. So find a posture which feels good both physically and in inner feeling.
Is it okay to meditate in bed to build habit?
No. If you feel peaceful and meditative while lying in bed, by all means enjoy it, for example, if you spontaneously find yourself in meditation as you wake up in the morning, then lie and enjoy that. But I wouldn’t choose to use lying in bed as a regular place to base a meditation practise.
Should I keep my eyes open or closed?
There are many beautiful meditation exercises with the eyes open: looking at a flower, at the stars, into the eyes of your beloved. For general sitting meditation, close your eyes.
Which meditation technique should I do? Should I stick to one or try many?
Try many. Different people need different meditations. To repeat, for people of Western heritage, sitting on its own is rarely enough and on its own is often too hard to be any use at all. This is why Osho invented Active Meditations
One idea is this: Try some methods. If you find one you like, do it for a week. Then, make a commitment to do it regularly for 21 days, and after that re-evaluate.
Is there a form of meditation that is better than others?
Yes. First, different meditation exercises work better for different people. Then, some methods suit different times of day better. Osho for example starts the day with Dynamic Meditation, and finishes it with Kundalini Meditation. Then, a given person gets different things from different meditation methods; there are several of Osho’s methods that I love and do regularly.
Finally, meditation methods don’t exist in isolation, they are in the context of the teachings of some particular wise person. Many great teachers exist now and in the past who express the same underlying truth in different ways. There are other teachers of lesser calibre, so that for example even the very basic exercise of sitting meditation will have more value in the context of a teacher of deeper insight or who suits your personality better, and will be of less value in the context of some teacher who doesn’t suit you, or who has partial or wrong understanding.
What is the best breathing method for meditation?
Meditation is not synonymous with the exercise of sitting silently, so this question should be “What is the best breathing method for sitting meditation?”
The answer to that question is that sitting meditation is not synonymous with regular breathing. There are particular forms of sitting meditation where you breathe in particular ways, but you can sit and meditate perfectly beautifully with unstructured breathing.
A simple form of calm breathing is to breathe in the belly, so the belly moves first, and the chest only expands later (and may not fill very much, in fact), and to make sure the out breath is rather longer than the in-breath. Traditionally, you count 4 as you breathe in and 6 as you breathe out.
Osho spoke extensively about breathing, but he rarely specified any way to breathe during silent sitting. You just let your breath be as it is, just let everything in your experience be as it is, and know that this is your breathing, this is your experience, and you are not this.